October 26, 2022 – Parivrajaka Foundation

The Education Department, Government of Maharashtra (Mumbai) published the collection of Ambedkar’s writings and speeches in different volumes:

Castes in India: Their Mechanism, Genesis and Development and 11 other essays.
Ambedkar in the Bombay Legislature, with the Simon Commission and at the Round Table Conferences 1927-1939
Philosophy of Hinduism; India and the Pre-requisites of Communism, Revolution and Counter-revolution; Buddha and Karl Marx
Riddles in Hinduism
Essays on Untouchables and Untouchability
The Evolution of Provincial Finance in British India
The Untouchables Who Were They and Why They Became Untouchables?
The Annihilation of Caste (1936)
Who wre the Shudras? (1946)
Pakistan or the Partition of India
What Congress and Gandhi have done to the Untouchables; Mr. Gandhi and the Emancipation of the Untouchables.
Ambedkar as member of the Governor General’s Executive Council, 1942-46
The Buddha and His Dhamma
Unpublished writings: Ancient Indian Commerce; Notes on laws; Waiting for a Visa; Misellaneous notes, etc.
Ambedkar as the principal architect of the Constitution of India
(2 parts) Dr. Ambedkar and The Hindu Code Bill
Ambedkar as Free India’s First Law Minister and Member of Opposition in Indian Parliament (1947-1956)
The Pali Grammar
Ambedkar and his Egalitarian Revolution – Struggle for Human Rights. Events starting from March 1927 to 17 November 1956 in the chronological order; Ambedkar and his Egalitarian Revolution – Soci-political and religious activities. Events starting from November 1929 to 8 May 1956 in the chronological order; Ambedkar and his Egalitarian Revolution – Speeches. (Events starting from 1 January to 20 November 1956 in the chronolgical order.)

“Who Tried to turn the wheel of Law toward social justice for all.“

He said:

Cultivation of mind should be the ultimate aim of human existence.

For a successful revolution it is not enough that there is discontent. What is required is a profound and thorough conviction of the justice, necessity and importance of polotical and social rights.

A people and their religion must be judged by social standard based on ethics. No other standard would have any meaning if religion is held to be necessary good for the well-being of the people.

Bhimrao Ramji Ambedkar (14 April 1891 – 6 December 1956) was an Indian jurist, economist, social reformer and political leader who headed the committee drafting the Constitution of India from the Constituent Assembly debates, served as Law and Justice minister in the first cabinet of Jawaharlal Nehru, and inspired the Dalit Buddhist movement after renouncing Hinduism.

Ambedkar graduated from Elphinstone College, University of Bombay, and studied economics at Columbia University and the London School of Economics, receiving doctorates in 1927 and 1923 respectively and was among a handful of Indian students to have done so at either institution in the 1920s. He also trained in the law at Gray’s Inn, London. In his early career, he was an economist, professor, and lawyer. His later life was marked by his political activities; he became involved in campaigning and negotiations for India’s independence, publishing journals, advocating political rights and social freedom for Dalits, and contributing significantly to the establishment of the state of India. In 1956, he converted to Buddhism, initiating mass conversions of Dalits.

In 1990, the Bharat Ratna, India’s highest civilian award, was posthumously conferred on Ambedkar. The salutation Jai Bhim (lit. “Hail Bhim”) used by followers honours him. He is also referred to by the honorific Babasaheb (BAH-bə SAH-hayb).

Taken from Wikipedia. For more visit [https://en.wikipedia.org/wiki/B._R._Ambedkar]

His Writings

Dr. B. R. Ambedkar